Sumathi ramaswamy books pdf free download

In chapter 4, Ramaswamy traces moments in which the scientific-geographic cartography of India alone was positioned as an object of veneration. Having established the historical lineage of Bharat Mata, in the remaining chap- ters, Ramaswamy draws our attention to key nationalist figures and the manner in which their experiences were brought into relief with the image of Bharat Mata.

History of Religions Chapter 5 addresses the salient question of why Bharat Mata is envisioned as an essential supplement to the scientific-geographic cartography of the nation. She closes with an analysis of the pictorial depictions of the martyrdom of Indira Gandhi and the challenge that her death issued to Bharat Mata and the territory she represents. The epilogue begins with a pointed analysis of the historical role of peasants, villagers, and the poor of India as a barometer for the success or failure of the nationalist project.

She uses this term to refer to Indian visual artists who propagate the anthropomorphic- sacred form of Bharat Mata as a supplement in the Derridean sense that what sup- plements also supplants to the scientific cartography of the colonial government.

Certainly, Ramaswamy is correct in positing the importance of cartography and the geographic sciences for the colonial enterprise of accruing both knowledge and power in the service of domination and governance. In the postcolonial period, in particular, certainly those politicized visual artists who generate the images of Bharat Mata for nationalistic purposes are neither barefoot nor unaware of the sciences.

In a sense, Indian artisans acknowledge the colonial interpretation of the car- tography of India in sterile straight lines and grids but refuse to accept it as con- veying the entirety of the nation.

Instead, like many aspects of Hindu religiosity throughout history, they respond to challenging and even aggressive extra-Hindu ideas by appropriating and incorporating them, even substantively altering them to accommodate them within a Hindu worldview.

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