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The Complete Collection was a major commercial success in Denmark, peaking at 7 in the albums chart, which made it Boney M. Christmas Album is the sixth studio album by Boney M. It was recorded in the summer of and released on 23 November The album, which in certain territories was given the alternate title Christmas with Boney M.

After the lukewarm reception of Boonoonoonoos , plans were, however, changed, and it was instead released under the name Boney M. Hits Boney M. In the track album Happy Christmas was released. The album contains all 12 songs from the album in the same running order and four songs from album.

The Matco Maximus 2. MDMAX2A, features ultra-fast graphing with the ability to display 15 graphs at once on the full-color Designed to work with all current add-on boxes, it offers immediate bi-directional access to all available controllers for trouble codes, live data. If you have a Matco Maximus 2. You can use any apk from forum and will work with your device.

If you do not manage with apks in forum, send me a pm and i will modify for you one pad2 app to use. I was recently loaned the new Matco Launch made tablet scanner Maximus 2. I had both for a week and used them on various cars. The Matco Launch tablet is wireless, and has huge vehicle coverage. Matco went from dead to ready to scan in 33 seconds, the Solus only took 12 seconds, and has instant response after that. They are both touch screen.

It has a web browser, and is wifi capable. You can download apps just like your cell phone. Also comes with a 90 Day free trial of Identifix. I can tap on the trouble code, and it instantly brings me to either an online forum via google that describes that particular cars symptoms and codes, or go right to Idnetifix with the same results. It also has bi-directional control. It is bi-directional, but has no gateway to repair info or a browser.

I loved the boot up time. It was ready to scan by the time I walked to the car. I loved that it auto detects and executes your commands instantly.

But for the money, the Launch tablet from Matco is far superior. I bought the Matco tablet at the end of the week trial. If my wife is on the laptop, I can watch my vids and movies on it. I think they are overpriced for what they are even though they are excellent machines. The Matco man told me I could mail in my broken tools. This is my scanner. There were only 2 real deficiencies relative to the much more expensive Snap-On Verus. The data polling tended to be a bit slow and it would miss a signal quickly dropping out and it was lacking some of the 2-way functions you were referring to.

Not quite as pretty but the exact same information. Unfollow matco maximus 2. Designed to work with all current add-on boxes, it offers immediate bi-directional access to all available controllers for trouble codes, live data, actuations and more. The tool provides one-click commonly used resets, including brake reset, oil light reset, SAS reset, battery reset, electronic throttle relearn, TPMS reset, among others.

With a high resolution 2 MP front and 8 MP rear cameras with still and video capabilities, the tool includes a Class-2 Bluetooth 4. Featuring a superior than at any other time sequencer which can play various effects at the same time, with the ability to trigger exceptional scenes from each note on your support, Glitch vst can be as fragile or as savage as you favor.

Dblue Glitch 1. Glitch from DBlue Kieran Foster is a good multi-effect processor with some unique features that enables it to stand out from the long list of available free VST effects. You can think of Glitch Current Version 1. The incoming audio gets divided into individual steps of various lengths.

A variety of effects can then be applied and mixed into those segments and the sequence looped. There are controls to adjust the level and amount of the effect as well as the length of the sequence and mix of the effect on the original sound.

The effect for each segment can be random, preset to one of the effect modules or bypassed to the original clean audio. Glitch 2 is now available, though Illformed still offers Glitch 1. Download: Glitch 1. Glitch V1.

The older Free version is still dope but it can be a bit harder to learn how to use. To install this one you just have to drag and drop the. Check it out here Download. The effects themselve come in the form of guitar stomp box like modules which themselves have a number of adjustable parameters, variables and presets. The Glitch effect modules include tape stop, modulator, retrigger, shuffler, reverser, crusher, gater, delay and stretcher.

There are also global controls for overdrive distortion, selectable filter settings and a master overall effect mixer control. There is a randomizer for the sequence steps, effects or both. Glitch also has built in templates and preset banks of settings and effects in standard vst fxb format bank files which can be saved and loaded.

Musicians and artist of electronic, techno, house and experimental idm genres of music will find Glitch an extremely effective tool within their audio toolboxes. The given Gowri panchangam times are based on 6 AM Sunrise. Check Gowripanchangam.

Horoscope matching for marriage free and Jathagam Porutham Tamil is offered by ePanchang. Horoscope matching Tamil. Panchangam is an astrological almanac, also known as Panjangam, Hindu calendar and Tamil calendar.

Tamil Panchangam Tamil panchangam offered by Tamilsonline is a Thirukanitha Panchangam that includes Nalla neram, tithi, yogam, karanam, rahu kalam, yama kandam, kuligai, nakshatram, rasi. Jathagam porutham for marriage in Tamil applying the traditional Tamil marriage horoscope matching system and calculations.

The Tamil marriage matching result shows the rasi kattam, cevvai dosham, papasamyam, dasasanthippu etc.. Jathagam porutham is a detailed and arguably stricter version of the thirumana porutham where only natchathira porutham is considered. Tamil Astrology is a part of Vedic Astrology. Tamil Astrology is believed to be very accurate and effective. Through this article we will tell you all about Tamil Astrology, its benefits and how you can use Tamil astrology to improve your life.

Check out what Tamil Astrology has to offer you now:. Tamil Astrology is an Occult Science that tells us about that deep rooted connection between the celestial bodies and human beings. Since time immemorial people have been struggling to fathom the mysterious connection that exists between man and the heavenly bodies. But there is one thing that Tamil Astrology teaches us for sure- It teaches us that each one of us have been sent on this Earth for a specific task.

Each task is designed specifically for every individual and it is not transferable. The Sun, Moon, galaxy of stars and planets impart energies and attach themselves to us through invisible cords.

These magical cords act as communication transmitters. Tamil Astrology translates the message encoded by the celestial bodies.

Thus by understanding Tamil Astrology, we will be able to fathom, if not all, some of the essence of the connection that prevails between us and the milky Way. One of the distinct characteristics of human beings is that we are very curious. Before any event is about to take place, we would want to know the outcome of it. Patience is an attribute we hope to acquire but in vain.

Be it a cricket match or an exam, our level of expectancy and anticipation devours our ability to patiently wait for the result.

Our life is like a movie, creator by our Creator and Director, God. Astrology is the script that contains the details of our role, and we of course are the actors.

So in order to put up a good performance, we need to understand the script well. We need to be able to grasp its essence and connect it to our heart. Likewise, we need to understand Astrology.

Now let us take you into the depth of Astrology. In Tamil Astrology, the sky is segmented into 12 parts. These 12 parts of the sky are called Zodiac Signs or Rasi in Astrology. Apart from whatever we have learnt about planets in Science, Astrology tells us how all the planets play a major role in moulding our life. According to Tamil Astrology, these Planets Graha exude energies that have an impact on our day to day lives.

Every individual has a Rasi Palan. These Rasi Palan tell us about about miscellaneous aspects of our lives. I tell you: one must still have chaos in one, to give birth to a dancing star. I tell you: ye have still chaos in you. There cometh the time when man will no longer give birth to any star. There cometh the time of the most despicable man, who can no longer despise himself. What is creation? What is longing? What is a star?

The earth hath then become small, and on it there hoppeth the last man who maketh everything small. His species is ineradicable like that of the ground-flea; the last man liveth longest. They have left the regions where it is hard to live; for they need warmth.

Turning ill and being distrustful, they consider sinful: they walk warily. He is a fool who still stumbleth over stones or men! A little poison now and then: that maketh pleasant dreams. And much poison at last for a pleasant death. One still worketh, for work is a pastime. But one is careful lest the pastime should hurt one. One no longer becometh poor or rich; both are too burdensome. Who still wanteth to rule? Who still wanteth to obey? Both are too burdensome. No shepherd, and one herd!

Every one wanteth the same; every one is equal: he who hath other sentiments goeth voluntarily into the madhouse. They are clever and know all that hath happened: so there is no end to their raillery. People still fall out, but are soon reconciled—otherwise it spoileth their stomachs. They have their little pleasures for the day, and their little pleasures for the night, but they have a regard for health.

Then will we make thee a present of the Superman! Zarathustra, however, turned sad, and said to his heart:. Too long, perhaps, have I lived in the mountains; too much have I hearkened unto the brooks and trees: now do I speak unto them as unto the goatherds. Calm is my soul, and clear, like the mountains in the morning.

But they think me cold, and a mocker with terrible jests. And now do they look at me and laugh: and while they laugh they hate me too. There is ice in their laughter. Then, however, something happened which made every mouth mute and every eye fixed. In the meantime, of course, the rope-dancer had commenced his performance: he had come out at a little door, and was going along the rope which was stretched between two towers, so that it hung above the market-place and the people.

When he was just midway across, the little door opened once more, and a gaudily-dressed fellow like a buffoon sprang out, and went rapidly after the first one. What dost thou here between the towers? In the tower is the place for thee, thou shouldst be locked up; to one better than thyself thou blockest the way!

When, however, he was but a step behind, there happened the frightful thing which made every mouth mute and every eye fixed—he uttered a yell like a devil, and jumped over the other who was in his way. The latter, however, when he thus saw his rival triumph, lost at the same time his head and his footing on the rope; he threw his pole away, and shot downwards faster than it, like an eddy of arms and legs, into the depth.

The market-place and the people were like the sea when the storm cometh on: they all flew apart and in disorder, especially where the body was about to fall. Zarathustra, however, remained standing, and just beside him fell the body, badly injured and disfigured, but not yet dead. After a while consciousness returned to the shattered man, and he saw Zarathustra kneeling beside him.

Now he draggeth me to hell: wilt thou prevent him? Thy soul will be dead even sooner than thy body: fear, therefore, nothing any more! The man looked up distrustfully. I am not much more than an animal which hath been taught to dance by blows and scanty fare. Now thou perishest by thy calling: therefore will I bury thee with mine own hands. When Zarathustra had said this the dying one did not reply further; but he moved his hand as if he sought the hand of Zarathustra in gratitude.

Meanwhile the evening came on, and the market-place veiled itself in gloom. Then the people dispersed, for even curiosity and terror become fatigued. Zarathustra, however, still sat beside the dead man on the ground, absorbed in thought: so he forgot the time. But at last it became night, and a cold wind blew upon the lonely one. Then arose Zarathustra and said to his heart:. Verily, a fine catch of fish hath Zarathustra made to-day! It is not a man he hath caught, but a corpse.

I want to teach men the sense of their existence, which is the Superman, the lightning out of the dark cloud—man. But still am I far from them, and my sense speaketh not unto their sense. To men I am still something between a fool and a corpse. Gloomy is the night, gloomy are the ways of Zarathustra. Come, thou cold and stiff companion! I carry thee to the place where I shall bury thee with mine own hands.

When Zarathustra had said this to his heart, he put the corpse upon his shoulders and set out on his way. Yet had he not gone a hundred steps, when there stole a man up to him and whispered in his ear—and lo!

The good and just hate thee, and call thee their enemy and despiser; the believers in the orthodox belief hate thee, and call thee a danger to the multitude. It was thy good fortune to be laughed at: and verily thou spakest like a buffoon. It was thy good fortune to associate with the dead dog; by so humiliating thyself thou hast saved thy life to-day. Depart, however, from this town,—or tomorrow I shall jump over thee, a living man over a dead one.

At the gate of the town the grave-diggers met him: they shone their torch on his face, and, recognising Zarathustra, they sorely derided him. For our hands are too cleanly for that roast. Will Zarathustra steal the bite from the devil? Well then, good luck to the repast! If only the devil is not a better thief than Zarathustra! Zarathustra made no answer thereto, but went on his way. When he had gone on for two hours, past forests and swamps, he had heard too much of the hungry howling of the wolves, and he himself became a-hungry.

So he halted at a lonely house in which a light was burning. Among forests and swamps my hunger attacketh me, and late in the night. Often it cometh to me only after a repast, and all day it hath failed to come: where hath it been? And thereupon Zarathustra knocked at the door of the house. He that feedeth the hungry refresheth his own soul, saith wisdom.

The old man withdrew, but came back immediately and offered Zarathustra bread and wine. Animal and man come unto me, the anchorite. But bid thy companion eat and drink also, he is wearier than thou. Eat, and fare ye well! Thereafter Zarathustra again went on for two hours, trusting to the path and the light of the stars: for he was an experienced night-walker, and liked to look into the face of all that slept. When the morning dawned, however, Zarathustra found himself in a thick forest, and no path was any longer visible.

He then put the dead man in a hollow tree at his head—for he wanted to protect him from the wolves—and laid himself down on the ground and moss.

And immediately he fell asleep, tired in body, but with a tranquil soul. Long slept Zarathustra; and not only the rosy dawn passed over his head, but also the morning. At last, however, his eyes opened, and amazedly he gazed into the forest and the stillness, amazedly he gazed into himself. Then he arose quickly, like a seafarer who all at once seeth the land; and he shouted for joy: for he saw a new truth. And he spake thus to his heart:. A light hath dawned upon me: I need companions—living ones; not dead companions and corpses, which I carry with me where I will.

But I need living companions, who will follow me because they want to follow themselves—and to the place where I will. A light hath dawned upon me. Not to the people is Zarathustra to speak, but to companions!

To allure many from the herd—for that purpose have I come. The people and the herd must be angry with me: a robber shall Zarathustra be called by the herdsmen. Herdsmen, I say, but they call themselves the good and just. Herdsmen, I say, but they call themselves the believers in the orthodox belief. Behold the good and just! Whom do they hate most?

Him who breaketh up their tables of values, the breaker, the lawbreaker:—he, however, is the creator. Behold the believers of all beliefs! Him who breaketh up their tables of values, the breaker, the law-breaker—he, however, is the creator. Companions, the creator seeketh, not corpses—and not herds or believers either.

Fellow-creators the creator seeketh—those who grave new values on new tables. Companions, the creator seeketh, and fellow-reapers: for everything is ripe for the harvest with him. But he lacketh the hundred sickles: so he plucketh the ears of corn and is vexed. Companions, the creator seeketh, and such as know how to whet their sickles. Destroyers, will they be called, and despisers of good and evil. But they are the reapers and rejoicers. Fellow-creators, Zarathustra seeketh; fellow-reapers and fellow-rejoicers, Zarathustra seeketh: what hath he to do with herds and herdsmen and corpses!

And thou, my first companion, rest in peace! Well have I buried thee in thy hollow tree; well have I hid thee from the wolves. But I part from thee; the time hath arrived.

I am not to be a herdsman, I am not to be a grave-digger. Not any more will I discourse unto the people; for the last time have I spoken unto the dead. With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman.

To the lone-dwellers will I sing my song, and to the twain-dwellers; and unto him who hath still ears for the unheard, will I make the heart heavy with my happiness. I make for my goal, I follow my course; over the loitering and tardy will I leap. Thus let my on-going be their down-going! This had Zarathustra said to his heart when the sun stood at noon-tide.

Then he looked inquiringly aloft,—for he heard above him the sharp call of a bird. And behold! More dangerous have I found it among men than among animals; in dangerous paths goeth Zarathustra. Let mine animals lead me!

When Zarathustra had said this, he remembered the words of the saint in the forest. Then he sighed and spake thus to his heart:. Would that I were wise from the very heart, like my serpent! But I am asking the impossible.

Therefore do I ask my pride to go always with my wisdom! And if my wisdom should some day forsake me:—alas! Three metamorphoses of the spirit do I designate to you: how the spirit becometh a camel, the camel a lion, and the lion at last a child.

Many heavy things are there for the spirit, the strong load-bearing spirit in which reverence dwelleth: for the heavy and the heaviest longeth its strength. What is heavy? What is the heaviest thing, ye heroes? Or is it this: To desert our cause when it celebrateth its triumph? To ascend high mountains to tempt the tempter? Or is it this: To feed on the acorns and grass of knowledge, and for the sake of truth to suffer hunger of soul?

Or is it this: To be sick and dismiss comforters, and make friends of the deaf, who never hear thy requests? Or is it this: To go into foul water when it is the water of truth, and not disclaim cold frogs and hot toads?

All these heaviest things the load-bearing spirit taketh upon itself: and like the camel, which, when laden, hasteneth into the wilderness, so hasteneth the spirit into its wilderness. But in the loneliest wilderness happeneth the second metamorphosis: here the spirit becometh a lion; freedom will it capture, and lordship in its own wilderness.

Its last Lord it here seeketh: hostile will it be to him, and to its last God; for victory will it struggle with the great dragon. What is the great dragon which the spirit is no longer inclined to call Lord and God? All values have already been created, and all created values—do I represent. My brethren, wherefore is there need of the lion in the spirit? Why sufficeth not the beast of burden, which renounceth and is reverent?

To create new values—that, even the lion cannot yet accomplish: but to create itself freedom for new creating—that can the might of the lion do. To create itself freedom, and give a holy Nay even unto duty: for that, my brethren, there is need of the lion. To assume the right to new values—that is the most formidable assumption for a load-bearing and reverent spirit. Verily, unto such a spirit it is preying, and the work of a beast of prey. But tell me, my brethren, what the child can do, which even the lion could not do?

Why hath the preying lion still to become a child? Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. Three metamorphoses of the spirit have I designated to you: how the spirit became a camel, the camel a lion, and the lion at last a child.

Thus spake Zarathustra. And at that time he abode in the town which is called The Pied Cow. People commended unto Zarathustra a wise man, as one who could discourse well about sleep and virtue: greatly was he honoured and rewarded for it, and all the youths sat before his chair. To him went Zarathustra, and sat among the youths before his chair.

And thus spake the wise man:. Respect and modesty in presence of sleep! That is the first thing! And to go out of the way of all who sleep badly and keep awake at night! Modest is even the thief in presence of sleep: he always stealeth softly through the night. Immodest, however, is the night-watchman; immodestly he carrieth his horn. No small art is it to sleep: it is necessary for that purpose to keep awake all day.

Ten times a day must thou overcome thyself: that causeth wholesome weariness, and is poppy to the soul. Ten times must thou reconcile again with thyself; for overcoming is bitterness, and badly sleep the unreconciled. Ten truths must thou find during the day; otherwise wilt thou seek truth during the night, and thy soul will have been hungry. Ten times must thou laugh during the day, and be cheerful; otherwise thy stomach, the father of affliction, will disturb thee in the night.

Few people know it, but one must have all the virtues in order to sleep well. Shall I bear false witness? Shall I commit adultery? All that would ill accord with good sleep. And even if one have all the virtues, there is still one thing needful: to send the virtues themselves to sleep at the right time. That they may not quarrel with one another, the good females! And about thee, thou unhappy one! Peace with God and thy neighbour: so desireth good sleep. Otherwise it will haunt thee in the night.

Honour to the government, and obedience, and also to the crooked government! So desireth good sleep. How can I help it, if power like to walk on crooked legs? He who leadeth his sheep to the greenest pasture, shall always be for me the best shepherd: so doth it accord with good sleep.

Many honours I want not, nor great treasures: they excite the spleen. But it is bad sleeping without a good name and a little treasure. A small company is more welcome to me than a bad one: but they must come and go at the right time. So doth it accord with good sleep. Well, also, do the poor in spirit please me: they promote sleep. Blessed are they, especially if one always give in to them. Thus passeth the day unto the virtuous.

When night cometh, then take I good care not to summon sleep. It disliketh to be summoned—sleep, the lord of the virtues! But I think of what I have done and thought during the day. Thus ruminating, patient as a cow, I ask myself: What were thy ten overcomings? And what were the ten reconciliations, and the ten truths, and the ten laughters with which my heart enjoyed itself? Thus pondering, and cradled by forty thoughts, it overtaketh me all at once—sleep, the unsummoned, the lord of the virtues.

Sleep tappeth on mine eye, and it turneth heavy. Sleep toucheth my mouth, and it remaineth open. Verily, on soft soles doth it come to me, the dearest of thieves, and stealeth from me my thoughts: stupid do I then stand, like this academic chair. When Zarathustra heard the wise man thus speak, he laughed in his heart: for thereby had a light dawned upon him. And thus spake he to his heart:.

A fool seemeth this wise man with his forty thoughts: but I believe he knoweth well how to sleep. Happy even is he who liveth near this wise man! Such sleep is contagious—even through a thick wall it is contagious. A magic resideth even in his academic chair. And not in vain did the youths sit before the preacher of virtue. His wisdom is to keep awake in order to sleep well.

And verily, if life had no sense, and had I to choose nonsense, this would be the desirablest nonsense for me also. Now know I well what people sought formerly above all else when they sought teachers of virtue.

Good sleep they sought for themselves, and poppy-head virtues to promote it! To all those belauded sages of the academic chairs, wisdom was sleep without dreams: they knew no higher significance of life. Even at present, to be sure, there are some like this preacher of virtue, and not always so honourable: but their time is past. And not much longer do they stand: there they already lie.

Once on a time, Zarathustra also cast his fancy beyond man, like all backworldsmen. The work of a suffering and tortured God, did the world then seem to me. The dream—and diction—of a God, did the world then seem to me; coloured vapours before the eyes of a divinely dissatisfied one. Good and evil, and joy and woe, and I and thou—coloured vapours did they seem to me before creative eyes.

The creator wished to look away from himself,—thereupon he created the world. Intoxicating joy is it for the sufferer to look away from his suffering and forget himself. Intoxicating joy and self-forgetting, did the world once seem to me. Thus, once on a time, did I also cast my fancy beyond man, like all backworldsmen. Beyond man, forsooth? Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods!

A man was he, and only a poor fragment of a man and ego. Out of mine own ashes and glow it came unto me, that phantom. And verily, it came not unto me from the beyond! What happened, my brethren?

I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. And lo! To me the convalescent would it now be suffering and torment to believe in such phantoms: suffering would it now be to me, and humiliation.

Thus speak I to backworldsmen. Suffering was it, and impotence—that created all backworlds; and the short madness of happiness, which only the greatest sufferer experienceth. Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. Believe me, my brethren! It was the body which despaired of the body—it groped with the fingers of the infatuated spirit at the ultimate walls.

It was the body which despaired of the earth—it heard the bowels of existence speaking unto it. Verily, it is difficult to prove all being, and hard to make it speak.

Tell me, ye brethren, is not the strangest of all things best proved? Yea, this ego, with its contradiction and perplexity, speaketh most uprightly of its being—this creating, willing, evaluing ego, which is the measure and value of things.

And this most upright existence, the ego—it speaketh of the body, and still implieth the body, even when it museth and raveth and fluttereth with broken wings. Always more uprightly learneth it to speak, the ego; and the more it learneth, the more doth it find titles and honours for the body and the earth. A new will teach I unto men: to choose that path which man hath followed blindly, and to approve of it—and no longer to slink aside from it, like the sick and perishing!

The sick and perishing—it was they who despised the body and the earth, and invented the heavenly world, and the redeeming blood-drops; but even those sweet and sad poisons they borrowed from the body and the earth!

From their misery they sought escape, and the stars were too remote for them. Beyond the sphere of their body and this earth they now fancied themselves transported, these ungrateful ones. But to what did they owe the convulsion and rapture of their transport?

To their body and this earth. Gentle is Zarathustra to the sickly. Verily, he is not indignant at their modes of consolation and ingratitude. Dying Light [En] 1. Candy Dulfer - Top 40 Candy Dulfer. The Ultimate Trance Collection Vol.

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