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2021.12.19 11:28






















The wisdom of Kabbalah teaches us how to perceive and live in the reality that spreads before us. It is a systematic method that has evolved over thousands of years, nurtured by individuals whose task was to ensure that the true wisdom would be given to those ready to receive it.


Since its appearance nearly 2, years ago, it has been the primary, and often only, source used by Kabbalists. Written in a unique and metaphorical language. The Book of Zohar enriches our understanding of reality and expands our worldview. However, this text should not be read in an ordinary fashion.


We should patiently and repeatedly read and think about each sentence as we try to penetrate the author's feelings. We should read it slowly and try to extract the nuances of the text. Although the text deals with one subject only-how to relate to the Creator-it approaches it from different angles. This allows each of us to find the particular phrase or word that will carry us into the depths of this profound and timeless wisdom.


This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar. As the first person to translate the entire volume Zohar from Aramaic into English, Michael Berg is uniquely qualified to convey its timeless wisdom to a wider audience.


In these pages, he reveals its secrets as never before. Berg deciphers the encoded words of the ancient sages and explains and organizes them in a way that anyone can comprehend. Comprising well over a thousand pages of densely written Aramaic, the compilation of texts known as the Zohar represents the collective wisdom of various strands of Jewish mysticism, or kabbalah, up to the thirteenth century.


This massive work continues to provide the foundation of much Jewish mystical thought and practice to the present day. In this book, Pinchas Giller examines certaing sections of the Zohar and the ways in which the central doctrines of classical kabbalah took shape around them.


Arguably the most profound mystic of the 20th century, Rav Yehuda Ashlag is revered by students of Kabbalah even today for his rare ability to make complex concepts intelligible. The Wisdom of Truth covers all of the basic truths of Kabbalah, focusing on human dignity and how people must behave toward one another in order to eliminate chaos in the world. This new translation from the original Hebrew has been completely re-edited by renowned scholar Michael Berg, who has also provided a helpful introduction.


The greatest Kabbalist of the 20th century, Rav Yehuda Ashlag paved a new way for us by which we can reveal the secrets of The Zohar. He wrote the Sulam [Ladder] Commentary and the four introductions for The Zohar to help us come to know the forces that govern our lives, and teach us how we can assume control over our destinies.


This book is an invitation to a wondrous journey to a higher world. The author, Kabbalist Dr Michael Laitman, wisely ushers us into the revelations of the Sulam commentary. In so doing, Laitman helps us fine-tune our thoughts as we read in The Zohar, to maximize the spiritual benefit derived from reading it.


In addition to explaining The Book of Zohar, the book contains numerous inspiring quotes from The Zohar, specifically translated, edited, and compiled for easy reading and understanding of this powerful text. Zohar study is a great way to begin learning Kabbalah. But real Kabbalah cannot be learned through books alone — it is a step by step life-changing process. Click on the Walking Kabbalah blog below to learn about the inner tradition and practice of Kabbalah.


Walking Kabbalah: How to live Kabbalah In the past, these mysteries of the Zohar were accessible to few. The Language of the Zohar The Zohar is a maze for those who are uninitiated into the kabbalistic tradition. Any info would be great, thanks. Todah Rabbah…!!! May HaShem bless your workings. I want to learn and know my creator more Reply. Thank You for providing this translation. Post a Reply Cancel reply Your email address will not be published. There is a lock with a tiny and narrow keyhole inside the gates.


This lock is marked and known only by the impression of the key. No one knows about it without having the key. When did this key unlock the gates, and prepare everything for the existence and development of generations?


This occurred when Abraham appeared, as he is the property of Hesed mercy , of which it is written: "These are the generations of the heavens and of the earth Be-Ibar'am with which He created. The pillars of the world will not be delivered into your hands, and Rabbi Shimon shall not be consumed by you!


At the end of all those gates, He set up a gate with many locks, many entrances, and many chambers one on top of the other. He said, "Whoever wants to reach Me must first pass through this gate. Whoever enters through this gate, may enter. This is why it is called the "beginning. Rabbi Shimon was sitting and studying the Torah on the night when the Bride, Malchut , was to be joined with her husband, Zeir Anpin.


All the friends present in the bridal chamber on that night, following the holiday of Shavuot , are obliged to stand under the wedding canopy Heb.


Houppah and rejoice in the corrections of the Bride, i. Tikkunim and adornments.