Where is jamnia israel
You would see how Songs of Solomon and Esther came up. It is hard to see Torah teaching reflected in them. It takes some creativity… follow the link to read Yadaim which i cite in the article. I am not an expert on these two books, but there are different versions in existence. Greek and Hebrew do differ. To answer your question further research is required, but hopefully I can point you in the right direction.
Emanuel Tov may have insightful info on this. I am not aware of the Jamina scholars debating this exact point. The latter rabbis, did express their disapproval of LXX, but that was a different generation and not related to the Jamnia main objectives. Symmachus and Aquilla translations were preferred.
If you know of any ancient sources, please share the references, I would be interested to take a look at that. I love learning the history of The Holy Land and the people. Thank you for the spot of the history you have sent me. From Lynette Hogden. Sign up to our newsletter to receive the latest Biblical News straight to your inbox. Lorem ipsum dolor sit amet, consectetur adipisicing elit.
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June 23, Comments. April 19, views. October 27, views. Learn Now. Request Info Start Learning Now. By Dr. Pompey attempted to revive it as a gentile town in 63 B. It was probably given to Herod at the time of his accession. He willed it to his sister Salome Ant. It was the seat of an imperial procurator Ant.
By then, the city was purely Jewish and was a toparchy of Judea Wars, In the first Jewish war, it was occupied by Vespasian; Titus passed through it on his way to Jerusalem. When R. Johanan b. Zakkai left besieged Jerusalem and arrived at the Roman camp, he asked the emperor to "give him Jabneh and its scholars" Git. After the fall of Jerusalem, the Sanhedrin was reconstituted at Jabneh, first under R.
The Sanhedrin met in the upper story of a house or in a vineyard near a pigeon house. In some respects, the city was now regarded as the equal of Jerusalem: there the year was intercalated and the shofar blown, and pilgrims from Asia visited the city three times a year Tosef.
Among the most important decisions made at Jabneh was the arranging of the definitive canon of the Bible. Between 70 and C. The city is described as being situated near a stream of water; its wheat market was well known and cattle and poultry were raised in the vicinity. After the war, unsuccessful attempts were made to transfer the Sanhedrin from Galilee back to Jabneh RH 31a—b.
A strong Jewish element remained in the city, but the Samaritans constituted the majority Tosef. On the invitation of Gamaliel II. The cause of this change in the text was probably, the accusation brought by the Church Fathers against the Jews of cursing all the Christians under the name of the Nazarenes. Norman [email protected].