Who is nivedita menon

Seeing Like a Feminist 3. Gender And Politics In India 5. Sexualities collected volume. If you want to update the profile, please drop us an email at etimesdirectory timesinternet. Select a City Close. Your current city: Mumbai Mumbai search close. All Bombay Times print stories are available on.

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During the protests in JNU in March , Nivedita Menon made a speech titled "Nation, a daily plebiscite" in which she discussed nation formation, nationalist aspirations, and Kashmir's accession to the Indian Union. The lecture was part of a series about nationalism. The speech was criticized by members of the Bharatiya Janata Party BJP after a video surfaced of a quote from her speech, in which she stated that "Everyone knows that India is illegally occupying Kashmir.

It is said the world over. Everybody accepts". The youth wing of the BJP filed a complaint against Menon and Kanhaiya Kumar, saying they made "anti-national" statements. Menon later stated that she had not said anything anti-national. The video clip was highlighted by the news channel Zee News, which labelled Menon "anti-national". The incident led to her being targeted for her views by the BJP and other groups. The video of her speech and the reactions to it also led to Menon receiving widespread support online.

A number of activists published a statement saying that Menon was being vilified by the media and the police, and that the complaints against her constituted harassment. It immediately democratised the student-teacher relationship and let everyone feel entitled to say what they want. And we always knew that she was there if we needed money or any other kind of support. My parents would never agree to let me study further.

They want me to get married as soon as possible. Nivedita says she explains to them that she identifies with their struggles, having made the same journey with her parents. Is this all she wanted to do in life? The Menons are traditionally a matrilineal community in Kerala. It is this homogenisation of Indian culture, propagated by the Hindu right-wing, that Nivedita encourages students to debate in class.

She places some blame on rigid and limiting CBSE model of education at the school level. Several students do not read social sciences after class X, and this destablises their connection with social realities. He was suspended from the state assembly. To Muslims, who do not believe in idol worship, the image of Bharat Mata becomes more problematic. As a feminist scholar, she has authored two seminal books, Seeing Like a Feminist and Recovering Subversion: Feminist Politics Beyond the Law , as well as several other publications on the subject.

As Mary E. Rashtra Sevika Samiti activists in Bangalore. Credit: samvada. Instead, they fight to create a Hindu rashtra. The Samiti regards higher education and professional careers for women as desirable, even though they remain strictly conditional, depending upon parental consent.

The Samiti counsels women facing marital discord. It is not advisable for her to bring disquiet by refusing to compromise. If ordained by her fate, her husband will permit her to study. Only this can keep the family together. We tell the women to adjust. Sometimes, we try to counsel the husband too.

Can someone ever say that? It is this very idea of freedom in the family that Nivedita writes about in her book, Seeing Like a Feminist :. If you bring fundamental rights into a family, and if every individual in the family is treated as free and equal citizen, that family will collapse. Because the family, as it exists, is based on clearly established hierarchies of gender and age, with gender trumping age: that is, an adult male is generally more powerful than an older female.

This gets in the way of the idea of the Hindu rashtra conceived by the Sangh Parivar. Feminism is not always about happiness. It is about living with a greater degree of integrity.