Who is metatron in the bible

Metatron is a mythical archangel mentioned in some Jewish writings. Said to have once been the human Enoch, Metatron is now believed by some to be the highest of angels and is often associated with the occult. Metatron is a high-ranking angel or being in Jewish tradition as well as in some Christian, Islamic, and occult traditions. To some, he is a once-human angel graced to gaze on the countenance of God as His scribe and a mediator between God and Israel.

Metatron is mentioned in passages of the Babylonian Talmud, in mystical Kabbalistic texts, and in the apocryphal books of Enoch. The Talmud is a central text of Judaism consisting of discussions and commentary on Jewish history, law, and customs.

For a long time, the Talmud was passed down as oral tradition, until it was compiled and recorded in the second century AD as a document called the Mishnah. Commentaries on the Mishnah were then written down, comprising the Gemara, the second part of the Talmud.

The Babylonian Talmud mentioned above was completed in the fifth century AD. The Talmud is not considered a sacred work in Christianity, and though some teachings from it might be compatible with Christian teachings, the entirety of the New Testament was completely written and largely compiled by the time the Mishnah was written down and made canon before the Babylonian Talmud came to be.

The apocryphal books of Enoch are pseudepigraphical, meaning a work that is falsely attributed or whose claimed authorship is unfounded. These books are not considered sacred or inspired either. Like other apocryphal works, the books are prone to unusual theology and historical inaccuracies.

He was initiated into the scribal activities by the Lord himself. He writes down the mysteries which were explained to him by angels. The results of his scribal activity were a certain number of books. The Lord instructed Enoch to deliver these books in his handwriting to his sons [34] They will not be destroyed until the final age. For I have commanded my angels Arioch and Mariokh, whom I have appointed on the earth to guard them and to command the things of time to preserve the handwritings of your fathers so that they might not perish in the impending flood which I will create in your generation" This motif can be found in 3 Enoch as well as in late texts of the tradition.

Previous research has shown that the descriptions of celestial titles in 2 Enoch occupy some sort of intermediate position between early Enochic traditions and Metatron tradition. Therefore, some later titles of Metatron, which are absent in 1 Enoch, Jubilees and Qumran materials are presented in the narrative of 2 Enoch.

The tradition derives this title from the exegesis of Prov. According to one of them, the name may be explained by the fact that Metatron grows old, and is then constantly rejuvenated. In 3 Enoch when R. And not even to my angels have I explained my secrets Perhaps the most mysterious thing connected with this title is the fact that prominent scholars of Jewish mystical literature like Scholem and Odeberg do not find the important title in the narrative of 2 Enoch.

And behold my children, I am the Governor [62] of the earth, I wrote them down. And the whole year I combined and the hours of the day. And I compared every measure and the just balance I measured. And I wrote them down, just as the Lord commanded My previous observations about the celestial titles of the Enoch showed that these descriptions are situated in chs. In chs. The text makes clear that during this visit Enoch is already an angelic being. Since the time when the Lord anointed me with the ointment of my glory, it has been horrible for me, and food is not agreeable to me, and I have no desire for earthly food.

It is possible that in this part of the book we have some remnants of developed Metatron tradition. Chapters differ slightly from chs. Author Doreen Virtue writes in her book , " Archangels ," that Metatron's aura is "deep pink and dark green " and that Metatron often uses a brilliantly lit cube known as "Metatron's Cube" in sacred geometry because it's reminiscent of Ezekiel's chariot that the Torah and the Bible describe as made of angels and powered by flashes of light.

Metatron uses that cube to heal people of unhealthy energies that they want to clear out of their lives. Virtue writes, "The cube spins clockwise and uses centrifugal force to push away unwanted energy residue.

You can call upon Metatron and his healing cube to clear you. Whenever you sense an urge to replace a negative thought with a positive one, that urge may be a sign from Metatron, say believers.

Metatron is especially concerned about how people think because his work keeping the universe's records constantly shows him how people's negative thoughts lead to unhealthy choices while people's positive thoughts lead to healthy decisions. In her book, " AngelSense ," Belinda Joubert writes that Metatron often urges people to replace negative thoughts with positive thoughts: "Metatron assists you in choosing your thoughts carefully. Always try to be the master of your thoughts instead of a slave to your thoughts.

When you are the master, you are in charge, meaning you are motivated, focused, and inspired with positive thoughts. Rose VanDen Eynden suggests in her book, " Metatron: Invoking the Angel of God's Presence ," that readers use physical tools such as a quartz crystal or a yellow or gold candle in meditation to call upon Metatron as a "pillar of light.

All negative thoughts are instantly wiped from your consciousness and replaced with the burning passion of love. This is love for all things, all creatures, love for yourself and for all of Creator's magnificent beings. Another way that Metatron may choose to get your attention is through a strong fragrance around you.

Interest in the Kaballah and in angels has been particularly widespread in the New Age Movement, whose supporters continue to view Metatron as the highest-ranking angel, and the celestial translation of Enoch. Edgar Cayce — , the celebrated psychic, regarded Metatron as one of a number of previous incarnations of Jesus; others included Adam, Enoch, and Melchizedek.

For many New Agers, the belief that Enoch, being human, could aspire to an angelic form indicates a continuity between the angelic and the human realm. Angelic succour, and the support of Metatron in particular, can be activated by the performance of good deeds, and those who have led an upright life can expect to obtain angelic form after death. Metatron is particularly important for human transformation, for example from childhood to adulthood, for adjusting to new situations, or to make the transition from disease to health.

Blavatsky, H. Bloom, H. Day, B. Geldard, R. Merivale, P. While the figure Metatron features richly in Jewish Merkabah-mystical writings of the middle ages and beyond, its reception in imaginative literature belongs mainly to the modern period. The expansion into imaginative literature begins with modern authors familiar with the Jewish tradition.

The influence of these works is reflected in the way that Mann's Joseph, in his great dream, identifies himself with the hermetic vision of Metatron as the celestial man of light into which the biblical Enoch is transformed. From his studies, Gershon learns that evil and suffering are the preconditions for material reality and that without evil no redemption is possible.

But he also comes to see the invention of the atom bomb as a trespass upon the divine secrets embedded in the universe. Finally, identifying himself with Metatron, he finds hope in the contemplation of the aspects of creation which humanity has not defiled. Indicative of the ongoing of tradition of British rationalism or perhaps just impatience with metaphysics , two novels by English writers treat Metatron in a reductive way.

As the emanation of Enoch, the biblical figure who never died and was translated straight into heaven, he reveals to Mrs. Coulter the superiority of human beings who, though transitory, possess some temporary reality. It is his destruction in ch. Dodds, D. Kenney, J.

Marovitz, S. Oram, W. Metatron — an angelic figure modelled on the patriarch Enoch Gen —23 who appears in a number of early Jewish mystical texts e. Orlov and Merkavah mystical traditions under a range of titles Orlov — is depicted sparingly in visual arts, although examples of tangential visual traditions, including the so-called Metatron pattern, are popular outlets for some new-age religious expression e.